Timothy and William Paley

Readers of this blog have been favored with the observations of Lydia McGrew, detailing many “unintended coincidences” in the New Testament where otherwise unrelated narratives corroborate each other in surprising ways. (Lydia McGrew, Hidden in Plain View: Undesigned Coincidences in the Gospels and Acts (DeWard, 2017); June 3, 2025 joshualetter post.)  McGrew is following in a venerable tradition, of which one of the earliest and greatest exponents was William Paley (1743-1805).  Today Paley is more famous for the revival of the argument for the existence of God from design in nature, but he deserves as much credit for his exposition of scripture.  Here is one of Paley’s unintended coincidences:

[W]hen I read, in the Acts of the Apostles, that when Paul came to Derbe and Lystra, “behold a certain disciple was there, named Timotheus, the son of a certain woman which was a Jewess;” and when, in an epistle addressed to Timothy, I find him reminded of his “having known the holy scriptures from “a child,” which implies that he must, on one side or both, have been brought up by Jewish parents; I conceive that I remark a coincidence which shows, by its very obliquity, that scheme [collusion] was not employed in its formation. 

William Paley, Horae Paulinae (Hardpress 2017, Kindle Location 106.)

If collusion is excluded, and if several accounts are all compatible, the only plausible explanation is that the reason they are consistent is that they all reflect what actually took place.  And the greater the number of such accounts, and the more detailed they are, the greater our confidence in that conclusion.  At least equally important is the confidence which we thereby also gain in the reporters’ commitment to the truth generally.

Now, memory of the past can be lost, and the past can be misrepresented, but the past itself is fixed.  Some of it can be remembered, and some of it can even be documented.  For example, Lee Harvey Oswald either acted alone or he did not, and nothing we do or say today can alter the fact.  If an account exists which cannot be falsified, we consider that it may be true; but if there are several accounts of the same events and none of them separately, nor all of them together, can be falsified – that is, if combined they all describe a single, coherent set of facts – then absent collusion, our confidence in their veracity climbs, until we begin to say we know what took place.

That is what we find in the New Testament.

I hope to elaborate on that theme in these pages in the near future.  In the meantime, Gary Habermas helps us to appreciate the consistently singular quality of the NT writings:

 Arguably the best example here is the work of Sir William Ramsay, the famous archaeologist and professor at the universities of Oxford and Aberdeen at the turn of the twentieth century.  Trained in nineteenth-century German liberalism at the University of Tubingen and holding to those views, he was a noted archaeologist and authority on  the history of Asia Minor.  Through his excavation of this region, and contrary to his own opinions on the New Testament, he began to change his view concerning Luke, Paul, and Acts.  After decades of research in this area, expressed in several major books on these subjects, he had distinguished himself as perhaps the greatest authority of his day on these subjects.  To sum up his research, Ramsay concluded, “Luke is a historian of the first rank; not merely are his statements of fact trustworthy . . . this author should be placed along with the very greatest of historians.”  [Gary Habermas, On the Resurrection: Evidences, Kindle Location 891, citing William M. Ramsay, The Bearing of Recent Discovery on the Trustworthiness of the New Testament, 4th ed. (London: Hodder and Stoughton, 1920), 222.]

Maybe it’s not so surprising that both Paul and Luke wrote about Timothy.  But this is merely one of a great proliferation of such examples demonstrating the truthfulness and the accuracy of the authors.  The impression of veracity will never be felt if all you do is look for anomalies.  No, one must look at the endlessly repeated instances of meticulous investigation, research, and reportage, and eventually realize, “All of this really happened!”  And then you realize, “I am free, glory to God!”

ps. Listen to “Who Is Theophylus?” with Shane Rosenthal of The Humble Skeptic at https://www.humbleskeptic.com/p/who-is-theophilus

How Intellectuals Found God

by Peter Savodnik in Free Press, 12.28.24

In April, the comedian Russell Brand—who has emerged in recent years as a voice of the counterculture and amassed an audience of more than 11 million on X—announced that he was about to be baptized. “I know a lot of people are cynical about the increasing interest in Christianity and the return to God but, to me, it’s obvious. As meaning deteriorates in the modern world, as our value systems and institutions crumble, all of us become increasingly aware that there is this eerily familiar awakening and beckoning figure that we’ve all known all our lives within us and around us. For me, it’s very exciting.”

Read the whole article at https://www.thefp.com/p/how-intellectuals-found-god-ayaan-hirsi-ali-peter-thiel-jordan-peterson

(A subscription may be necessary — I’m not sure. Either way, I recommend you do subscribe.)

Pearl of Great Price

Will Durant said it well: The portrayal of Jesus in the Gospels must be true, because no one could have invented such a character:

That a few simple men should in one generation have invented so powerful and appealing a personality, so lofty an ethic and so inspiring a vision of human brotherhood, would be a miracle far more incredible than any recorded in the Gospels.  After two centuries of Higher Criticism, the outlines of the life, character, and teaching of Christ, remain reasonably clear, and constitute the most fascinating feature in the history of Western man.

Will Durant, Historian1

But Simon Greenleaf said it even better:

Lastly, the great character they have portrayed is perfect. It is the character of a sinless Being; of one supremely wise and supremely good. It exhibits no error, no sinister intention, no imprudence, no ignorance, no evil passion, no impatience; in a word, no fault; but all is perfect uprightness, innocence, wisdom, goodness and truth. The mind of man has never conceived the idea of such a character, even for his gods; nor has history or poetry shadowed it forth. The doctrines and precepts of Jesus are in strict accordance with the attributes of God, agreeably to the most exalted idea which we can form of them, either from reason or from revelation. They are strikingly adapted to the capacity of mankind, and yet are delivered with a simplicity and majesty wholly divine. He spake as never man spake. He spake with authority; yet addressed himself to the reason and the understanding of men; and he spake with wisdom, which men could neither gainsay nor resist. In his private life, he exhibits a character not merely of strict justice, but of flowing benignity. He is temperate, without austerity; his meekness and humility are signal; his patience is invincible; truth and sincerity illustrate his whole conduct; every one of his virtues is regulated by consummate prudence; and he both wins the love of his friends, and extorts the wonder and admiration of his enemies. He is represented in every variety of situation in life, from the height of worldly grandeur, amid the acclamations of an admiring multitude, to the deepest abyss of human degradation and woe, apparently deserted of God and man. Yet everywhere he is the same; displaying a character of unearthly perfection, symmetrical in all its proportions, and encircled with splendor more than human. Either the men of Galilee were men of superlative wisdom, and extensive knowledge and experience, and of deeper skill in the arts of deception, than any and all others, before or after them, or they have truly stated the astonishing things which they saw and heard.2

1From The Story of Civilization, Vol. III: Caesar and Christ, by Will Durant, p. 557.

2Simon Greenleaf (1783-1853), The Testimony of the Evangelists: The Gospels Examined by the Rules of Evidence (Full text: chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://www.gutenberg.org/files/34989/34989-pdf.pdf (last visited 4.5.24).)  (Greenleaf, of course, one of the founders of Harvard Law and the Nineteenth Century’s foremost authority on the law of evidence, set out to refute Christianity and became a follower of Christ instead.)

Friendship

It’s like all the best qualities of all the greatest heroes throughout history, all rolled into one person – Socrates and the Greeks, Maimonides and the great rabbis, Augustine and the church fathers, Aquinas, Newton, Einstein and the great scientists, Washington, Lincoln, Churchill: all in one man, only greater by far.  And here you are, being introduced to him:

Tom, this is Jesus.  Jesus, this is Tom.

Hi, Tom, good to meet you.  Can I be your friend?

Yes, yes, yes, yes, yes.  We’ll hang out together.  All the time.  Wherever you go, I’ll go with you.  I’ll be your sidekick.

He is the Son of God, yet he loves me and wants to be my friend!  How and why can that be?  It must mean at least two things.  One, he must have an enormous capacity for love, and two, there must be something valuable in me, indeed, something loveable.  And the cross is the divine and conclusive declaration of that, demolishing my guilt and self-loathing.

We follow him haltingly, turning to him and turning away, and returning again.  Yet he is constant.

Friendship.  How many true friends does each of us have in a lifetime?  Or rather, how few?  How many are worthy of our friendship?  How worthy are we?  And we wonder why we are lonely, and why our relationships are so superficial.

Jesus not only wants to be our friend; he also wants to make us to be a friend, to be worthy, capable of friendship. 

Jesus not only reveals God to man: he also reveals man to man: this is what you will be.  A true friend among true friends.  Your loneliness is not forever.

Letter to Mary

For Christmas 2019 my daughter-in-law gave me Andrew Roberts’ biography of Winston Churchill. This is the letter I wrote to thank her.

March 7, 2020

Dear Mary,

I just finished Andrew Roberts’ Churchill and I want to say again, thanks!

It was quite a few years ago that I first realized how indebted we are to “the Greatest Generation,” and I have since then had a heightened interest in the history of the 50-year period prior to my birth in 1949.  One of my regrets is that I did not quiz my parents more about their experiences.

But now I realize for the first time the extent to which we owe our freedom and prosperity to one man.

Roberts concludes by saying (p 975) that if Hitler had delayed the Anschluss [the annexation of Austria] and Czech crises for a few years, Churchill’s moment would have passed.  Halifax would have become Prime Minister, and he would have sought, quite reasonably, to discover Hitler’s terms of peace.  Those terms might not have been very onerous, since all Hitler needed at that moment was a single front.  Churchill saw that if the Soviets were alone, they would more likely face defeat; whereupon there would be nothing to prevent Hitler from disavowing the settlement with England, who then would in turn also be alone.  Then it would have been too late for the US to re-arm.

Churchill maintained that it was the British people who had the lion heart, and that he merely “had the luck to be called upon to give the roar.”  Roberts denies that: “[I]t was much more the case that Churchill had the lion heart and also gave the roar, and in so doing taught the British people to rediscover the latent lionheartedness in themselves.”  (p 980.) 

Whether one believes in Providence, as I do, we can only regard these things with gratitude and awe.

By the way, thanks, too, for the WhatsApp call the other day for Leona to chat with us.  So great to see her walking and flourishing as she is clearly doing in every way.  Thanks for thinking of us.

Love,

Tom

Existential Reasons for Believing in God

Everyone should check out Paul Copan’s web site, Worldview Bulletin Newsletter (https://worldviewbulletin.substack.com/), and in particular, in the July 26 edition, Clifford Williams’ “Existential Reasons for Believing in God.”

I am provoked to think: If God exists; if He created us; and if He loves us; then it is more likely that discovering what He wants for us will lead to our fulfillment.

Does believing in God solve all our problems?  Of course not!  But is there any peace in relief from guilt, shame, and fear?  Is there any joy in beholding the exalted character of the Son of God, or from imagining ourselves becoming like him?  There is!  And when we experience that joy and peace, it confirms what our reason has already shown us: God is with us!

 

Pray for the Church in Lebanon

Here is an important blog post from the Arab Baptist Theological Seminary in Beirut, Lebanon.  There is a lot going on there, as you may have heard.

This was my comment:

As an American Christian with roots in Jordan, I want to say AMEN to Nabil Habiby’s wise counsel.  Jesus is the LORD of Lords, the KING of kings.  Therefore there is no escaping the political implications of the Gospel.  Moreover, the primary political significance of the Gospel is what happens when the governor repents of his sins and gives honor to the One to whom honor is due: then there is political freedom!  How then can the church neglect her prophetic role in society?

The American church is praying for you.  Courage, my brothers and sisters!  God is with us!

Thomas Alderman

Usefulness

We want to be “useful” because we think that our usefulness is a measure of our value.  But our value resides first in our ability to appreciate God’s greatness, to admire him and worship him.

We assign value to our accomplishments in order to feed our pride: “Look what I’ve done!”  But we should not be bragging about what we have done, but about what God has done.

For starters, he has made a human being!  A human being is a wonderful thing, precisely because of his or her capacity to love God; and that is without being useful at all.

Then he has also shown himself to be love.  He was love incarnate, and redeemed us from the abyss at astonishing cost to himself.  And to cap it off, he has given us his Holy Spirit.  The Creator of the universe is our intimate friend and companion!

Usefulness?  The only usefulness we need aspire to is to declare the wonderful works of God.